Drew, no one took Mauricios words out of context, he provides the context himself and makes it broader than the original topic. He says there is absolutely no space for altering of an image digitally in natural history, and that all effects should be done in-camera.
I dont think anyone would disagree that a tame wolf, or fake smoke during a war, are indeed unacceptable. Manipulating the content of the image is a deadly sin. Like i said earlier, the photographer means to deceive. No one disputes that that is wrong I think. But there is more to it than adding smoke or using a tame wolf. The photographer of the Abu Ghriab images could have said to himself 'you know what, I dont remember these shadows in these dark halls to be so harsh, im going to lighten them up a bit so you can see more detail'. It changes nothing to what the image is about. It adds no prisoners, angry dogs or fake blood. Yet, it was 'altered digitally out-of-camera'. Im not sure how this works in photojournalism. Will a war journalist be brought down if he selectively adds a mask to brighten, darken, or whatever effect you want, a certain part of an image without changing what the image is about? Anyone know how this works?
In nature photography this is obviously the case. In many contests they dont allow these types of selective changes, and you feel an undercurrent of disrespect to someone who does. And when you ask why, it's usually about the art of getting it right in-camera, like old-skool. But, really, when old-skool made print, thats all they did. Dodging, burning, to make the image closer to what they remember, and thus better. But in the digital age when we make our digital prints (ie: screen) we're now saying, dodging and burning (and other selective skills) are a sin, and anyone who uses them is highly suspect.
Why is this? It fascinates me. Why was it ok for Ansel Adams and other masters (and we actually see it as part of their amazing skills) but not for us?